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・ Temple of the Tooth
・ Temple of the Tooth Museum
・ Temple of the True Inner Light
・ Temple of the Winds
・ Temple of Thought
・ Temple of Thutmose III
・ Temple of Trajan
・ Temple of Transparent Balls
・ Temple of Two Suns
・ Temple of Understanding
・ Temple of Veiovis
・ Temple of Venus
・ Temple of Venus and Roma
・ Temple of Venus Erycina
・ Temple of Venus Genetrix
Temple of Vespasian and Titus
・ Temple of Vesta
・ Temple of Vesta, Tivoli
・ Temple of Victory
・ Temple of Victory (Himera)
・ Temple of Visions
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・ Temple of Zeus (disambiguation)
・ Temple of Zeus, Olympia
・ Temple Ohabei Shalom (Brookline, Massachusetts)
・ Temple Ohabei Shalom Cemetery
・ Temple Oheb Shalom (Baltimore, Maryland)
・ Temple Ohev Sholom (Harrisburg, Pennsylvania)
・ Temple One
・ Temple Owls


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Temple of Vespasian and Titus : ウィキペディア英語版
Temple of Vespasian and Titus

The Temple of Vespasian and Titus ((ラテン語:Templum divi Vespasiani),〔Platner, Samuel B., and Ashby, Thomas. ''A Topographical Dictionary of Ancient Rome''. London: Oxford UP, 1929; p. 556.〕 (イタリア語:Tempio di Vespasiano)) is located in Rome at the western end of the Roman Forum between the Temple of Concordia and the Temple of Saturn. It is dedicated to the deified Vespasian and his son, the deified Titus. It was begun by Titus in 79 after Vespasian's death and Titus's succession. Titus’ brother, Domitian, completed and dedicated the temple to Titus and Vespasian in approximately 87.
== Importance ==
(詳細はFlavian Dynasty, which comprised the emperors Vespasian (69-79), Titus (79-81), and Domitian (81-96). Historians question whether or not Titus and Domitian had a good relationship; however, Domitian ensured the deification of his brother into the imperial cult in order to exalt the prominence of the Flavian name.〔Grant, Michael. ''The Roman Emperors''. 1st ed. New York: Scribner’s, 1985; p. 61.〕 Titus and Vespasian were each deified through the ceremony of apotheosis.〔Herodian, ''History'' IV. ii〕 In doing so, tradition guaranteed that Roman citizens and subjects would honor Vespasian and Titus (or at least honor their genius) as Roman deities. This imperial cult worship was as much a sign of allegiance to the emperor of Rome, or as a political and diplomatic gesture, as it was a formal religion.

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